Sri Ramana Gita.

meditation 1 Minute

This is the first Chapter entitled ‘On the importance of upasana’

These questions were asked by Ganapti Muni. The questions are 8 and i will write one question and one answer by Maharishi Ramana.

  1. I bow to Maharishi Ramana, God in human form and set forth teaching in this lucid work.
  2. In the year 1913 of the Christian era, on the 29th of cold December when all the disciples were seated around with with attentive minds, I (Vasishta Ganapati) asked Bhagavan Maharishi Ramana for definite answers
  3. Question no 1; Is Mukti to be had by mere discrimination between the real and unreal or are there other means for the ending of bondage?
  4. Answer: Abidance in the self alone releases one from all bounds. Discrimination between real and unreal leads to non-attachment.
  5. Comments; mind is not real , it is seen ,we can see our mind what it is doing, but I (self) is separate from it. we can not find mind in deep sleep beacuse it merges in the self (Atama). but in deep sleep we are in ignorence but it merges in the self . but by practicing self-inquiry in the stage of Samadhi it merges in the self and we find that bliss which is our real state.

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I am from India and now living in the U.S. In India, I lived with a Holy Saint named St. Nikka Singh Ji. He was from the Sikh tradition. I learned from him, Shri Guru Granth Sahib, the Bhagavad Gita, and so many scriptures. I knew the art of meditation. He told me that learning of scripture is not enough, but understanding self-knowledge is necessary. And according to his instructions, I was practising meditation and got the experience of bliss, which we can not explain in words. It's the last knowledge of Vedanta. The main thing that I want to share is that, as I did in my life, the most important thing is to do meditation daily. Real life is our eternal life. We should sit down and start to look at our thoughts. By regular watching, we can find lasting peace, which is our natural state. Then there is no stress, anxiety, or problem because, in this method, we are coming out of the field of our minds. Our mind creates problems and then wants to solve them. But the reason is itself a problem. By the observation flow, the mind starts to delete, leaving the self or ‘eternal peace ‘.

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