Can there be the feeling of ‘I’ without that exists always ?
Free from thoughts , it exists in this being, the Heart.
How then to know that which is beyond the mind?
To know it is to abide ,firmly ,in the heart: Maharishi Ramana.
Is there another consciousness to light Existence? Existence itself is consciousness from which the ‘I’ arises; Maharishi Ramana.
The ‘I’ thought is first to die for those who have taken refuge ,out of fear of death, at the feet of the conqueror of death. therefore they are ,naturally immortal. can they ever again be assailed by the fear of death?—-Maharishi Ramana.
Can there be the felling of ‘I’ ,without that which exits ,always?
Free from thoughts ,it exists ,this inner being, The heart.
How then to know that which is beyond the mind?To know it is to abide , firmly ,in the heart.
Effort is necessary Up to the stage of realization. Even then the Self should spontaneously become evidence. otherwise happiness would not be complete.upto the state of spontaneity there must be effort,in some form or an other; Maharishi Ramana.
February 24, 1936.
An American Dr Henry hand questioned “What is ego’?.
Answer: ego is inside, not outside, you have to clear it for yourself.
What is its definition?
Answer by Maharishi: The definition of ego will be not separate from ego.
Q: what is the ‘ Self’ (soul)?
A: Search for‘ego’ you will find the Soul.
Q: Then both are one?
M: self ( ataman) can stay without‘ego’ , but ego’ cannot stay without the self.
Devotee: now it’s clear.
An other American questioned about’ Thoughts,
Maharishi: If you search for, the origin of thought which is’I’ then thoughts will disappear and a new dimension will be appear witch is the Self in the form of ‘ bliss’
The body is insentient , the self doesn’t rise. Within the body’s limit ,an ‘I’ rises, between the body and self. It’s named ‘ ego’ knot of matter and spirit, ‘bondage’ ( Subtle body) and mind: Maharishi Ramana.
What is the mind? If you search for it, there would be no separate entity as the mind.
The mind is only a bundle of thoughts. They are dependent on ‘I’ thought. Know ‘I’ thought to be mind.: Maharishi Ramana.
One’s ignorance of the Self-revealing immediacy of the divine: Grace is no proof of the contrary. If the owl doesn’t see the sun that illuminates he whole world, is it the fault of the Sun? Is it not due to the effectiveness of the bird’s sight? : Maharishi Ramana.
We can not attain Self-realisation of the Self by our mind unaided by God’s grace: Maharishi Ramana.
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