Upadesa Saram verse 2, by Ramana Maharishi.

meditation 1 Minute

The fruits of action are transient. Action causes one to fall into the ocean of further action. It obstructs the goal.

This post carries a deep meaning. Mostly, Karma-yoga has meaning: performing work without desiring any type of fruit. Shankaracharya, in his words in the Bhagavad Gita (Shankaracharya’s comments on the Gita), describes his ideas that by Karma you can not get liberation. It will cleanse your sins, and after purification of your mind you will be able to abide in the Self by Sammadhi.by Dhayana.(meditation). By non-object meditation, you will be able to find the experience of bliss. Ordinary people think everything is Karma-yoga.

But there is one thing to understand: some saints even start to teach karma-yoga, as S. describe it, that they do for the rest of the people. So if a janni does it after enlightenment, the purpose is only to help an ordinary human. Maharishi’s statement of Maharishi is very clear: the fruits of action are transient. Action causes one to fall into the ocean of further action. It obstructs the goal. Shankaracharya defines this subject briefly in his Shancrybash.

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Published by Singh

I am from India and now living in the U.S. In India, I lived with a Holy Saint named St. Nikka Singh Ji. He was from the Sikh tradition. I learned from him, Shri Guru Granth Sahib, the Bhagavad Gita, and so many scriptures. I knew the art of meditation. He told me that learning of scripture is not enough, but understanding self-knowledge is necessary. And according to his instructions, I was practising meditation and got the experience of bliss, which we can not explain in words. It's the last knowledge of Vedanta. The main thing that I want to share is that, as I did in my life, the most important thing is to do meditation daily. Real life is our eternal life. We should sit down and start to look at our thoughts. By regular watching, we can find lasting peace, which is our natural state. Then there is no stress, anxiety, or problem because, in this method, we are coming out of the field of our minds. Our mind creates problems and then wants to solve them. But the reason is itself a problem. By the observation flow, the mind starts to delete, leaving the self or ‘eternal peace ‘.

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